She started as a correspondent for the Phoenix Gazette when she was 16 and now works as a part-time producer in local TV news. One of the first articles Patty Talahongva wrote for the Gazette is displayed at the visitor center at Phoenix Indian School. Raised a Catholic within the traditional Hopi culture, she began to question the religious practices of Hopis and Catholics after she became more familiar with history.
Patty Talahongva watches photos of her former classmates flash across a screen in an exhibit about Native American boarding schools she helped create at the Heard Museum. She attended Phoenix Indian School in the s. She attended Phoenix Indian School, among Native American boarding schools with complicated pasts , for two years beginning in While there, she also found her calling: journalism. After an adviser recommended her for a position as a teen correspondent for the Phoenix Gazette, an evening newspaper, she fell in love with storytelling.
After graduating from high school in , Talahongva went on to work in radio, television and print. The school closed in , nearly a century after it opened in at Central Avenue and Indian School Road. Talahongva tells her story about how she grappled with religion and her faith, what life was like as a student at Phoenix Indian School in the late s, and how she feels about the issues facing Native Americans today.
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My dad is hardcore Hopi and my mom went to a Catholic boarding school, so my mom is also hardcore Hopi but has a Catholic school influence. When my mom and dad got married, they were married in the Catholic church and then they were also married in the Hopi way, so they had two wedding ceremonies.
I just decided if I was going to be bad at religion, I should be bad at least with just one, not two. My mom raised us in the Catholic church but also Hopi. In her mind, she has reconciled it. We expect that you have your own way of worshipping, and we respect that. Go about it how you believe.
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Traditions & Culture
Directions to The Hopi Foundation. Subscribe to Mailing List. The Hopi Foundation. Therefore, the ethic of self-sufficiency became the root of the present day Hopi people.
History of Science in Non-Western Traditions: Native America | History of Science Society
The Hopi trace their history back thousands of years, making them one of the oldest living cultures in the world. Some of the Hopi villages are among the oldest continuously occupied settlements in the North American continent.
The remoteness and expanse of Hopitutskwa Hopi land has isolated the Hopi people from the outside world and has helped to preserve the culture. Today, Hopi is a vibrant, living culture. The Hopi people continue to perform their ceremonial and traditional responsibilities through an ancient language. The Hopi are deeply religious people living by the ethic of the Hopi Way, Maasaw's Way through peace and goodwill, spiritual knowledge, adherence to religious practices, and responsibility as Earth stewards.
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The Hopi culture places great value on family cohesion, stability and generosity, humility and respect, a work ethic of self-reliance, and valuing and honoring the needs of the entire community. In Hopi culture, giving isn't charity. Giving and helping are embedded in spiritual and cultural ceremonies, as well as the normal routine of daily life. The Hopi people share with others because it helps to make the community stronger. The cornerstone of the Hopi Way is an initial idea, a ritual plan, and a prayer for success.
Among the Hopi, to give maqa has been at the heart of our society and social compact since time immemorial. The honor of giving means respecting and honoring both the giver and the recipient.
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